As I understand it, the physical forms we see are manifestations of their ideal forms in the world of ideas. According to Plato, is our perception of these recurrent patterns in nature dependant on our knowledge of their ideal forms in the world of ideas?
That is, as reason lies in the realm of ideas (eternal), and reason surely allow us to recognise commonalities between forms in nature (transient), was Plato maintaining that our perception of these commonalities is bound up with the soul’s root in the world of ideas?
I may have missed the point somewhat, and if so many apologies, but I’d be grateful if someone can clarify this for me.
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Yes that is pretty close he had a very strong idea of realism. but what we see is more of the preception than of what our ideal form is in his context.
Instead of "root" in reference to the soul, I would say "origin" is more specific. The key to understanding Plato is that he advocates what is called a "metaphysic of participation" between this world and the eternal realities of the forms.